Indonesia is a country which has a lot of major and small islands and a lot of culture. Mandau (Saber) is a traditional weapon used by Melayu Dayak communities who live in East Kalimantan, especially in the area of Barito. According to folklore, the full title of this weapon is mandau ambang birang bitang pojo ayun kayau (in dayak language). In ancient times mandau (saber) is always associated with the tradition of headhunting among Dayaks, namely behead enemies, whether in war or other. This tradition eventually became a Dayak people’s confidence mandau which is often used for headhunting which is considered more sacred. The owner of this weapon is considered more powerful and higher in social status. But today, with more loss of headhunting tradition since the early 20th century AD, Mandau is not sacred like in the past. Mandau has become common weapons that are not only used for headhunting but also for hunting, cutting down trees, cutting branches and digging tubers.
This blog contains the information about something related to tourism such as traveling, beautiful sites, historical objects, Balinese Tourism, Beautiful beach, Beautiful Cave, Beautiful lake, Beautiful Mountain, Buddhist Temple, Hindu Ceremony, Hindu Temple, Indonesian Culture, Indonesian Tourism, Javanese Culture, Komodo Island, Lombok Island, Park, Sultan palace, Sumatra Island, The culture city, The silver City, Tourism Guide, Tourism in Central java, Yogyakarta tourism
Showing posts with label Indonesian Culture. Show all posts
Showing posts with label Indonesian Culture. Show all posts
Friday, May 14, 2010
Monday, March 22, 2010
Tana Toraja, The Popular Tourism Site in Sulawesi, Indonesia
Tana Toraja is a place of tourism in Sulawesi, which has beautiful nature and unique cultures. Tana Toraja is a district located in approximately 350 km north of Makassar, Sulawesi Island, Indonesia. Tana Toraja is very popular with the customary form of house building., the traditional house called Tongkonan.The roof of this house is made of Nipa or palm leaves and can survive up to 50 years. Tongkonan also has the degrees in accordance with the strata of nobility like the gold, bronze, iron and brass. The popular culture in this area is the funeral ceremony.
Wednesday, June 4, 2008
- WAYANG KULIT (WAYANG PUPPET)
Wayang kulit, shadow puppets prevalent in Java and Bali in Indonesia, and Kelantan and Terengganu in Malaysia are without a doubt the best known of the Indonesian wayang. Kulit means skin and refers to the leather construction of the puppets that are carefully chiseled with very fine tools and supported with carefully shaped buffalo horn handles and control rods.
The stories are usually drawn from the Ramayana, the Mahabharata or the Serat Menak. The island of Lombok has developed its own style of Serat Menak called Wayang Sasak.
There is a family of characters in Javanese wayang called Punakawan; sometimes referred to as "clown-servants" because they usually are associated with the story's hero and also provide humorous and philosophical interludes. Semar is the father of Gareng (oldest son), Petruk, and Bagong (youngest son). These characters did not originate in the Hindu epics, but were added later, possibly to introduce mystical aspects of Islam into the Hindu-Javanese stories. They provide something akin to a political cabaret, dealing with gossip and contemporary affairs.
The puppets figures themselves vary from place to place. In Central Java the city of Surakarta (Solo) is most famous and is the most commonly imitated style of puppets. Regional styles of shadow puppets can also be found in West Java, Banyumas, Cirebon, Semarang, and East Java. Bali produces more compact and naturalistic figures, and Lombok has figures representing real people. Often modern-world objects as bicycles, automobiles, airplanes and ships will be added for comic effect, but for the most part the traditional puppet designs have changed little in the last 300 years.
Historically, the performance consisted of shadows cast on a cotton screen and an oil lamp. Today, the source of light used in wayang performance in Java is most often a halogen electric light. Some modern forms of wayang such as Wayang Sandosa created in the Art Academy at Surakarta (STSI) has employed spotlights, colored lights and other innovations.
The handwork involved in making a wayang kulit figure that is suitable for a performance takes several weeks, with the artists working together in groups. They start from master models (typically on paper) which are traced out onto kulit (skin or parchment), providing the figures with an outline and with indications of any holes that will need to be cut (such as for the mouth or eyes). The figures are then smoothed, usually with a glass bottle, and primed. The structure is inspected and eventually the details are worked through. A further smoothing follows before individual painting, which is undertaken by yet another craftsman. Finally, the movable parts (upper arms, lower arms with hands and the associated sticks for manipulation) mounted on the body, which has a central staff by which it is held. A crew makes up to ten figures at a time, typically completing that number over the course of a week.
The painting of less expensive puppets is handled expediently with a spray technique, using templates, and with a different person handling each color. Less expensive puppets, often sold to children during performances, are sometimes made on cardboard instead of leather.
Text Source: Wikipedia
The stories are usually drawn from the Ramayana, the Mahabharata or the Serat Menak. The island of Lombok has developed its own style of Serat Menak called Wayang Sasak.
There is a family of characters in Javanese wayang called Punakawan; sometimes referred to as "clown-servants" because they usually are associated with the story's hero and also provide humorous and philosophical interludes. Semar is the father of Gareng (oldest son), Petruk, and Bagong (youngest son). These characters did not originate in the Hindu epics, but were added later, possibly to introduce mystical aspects of Islam into the Hindu-Javanese stories. They provide something akin to a political cabaret, dealing with gossip and contemporary affairs.
The puppets figures themselves vary from place to place. In Central Java the city of Surakarta (Solo) is most famous and is the most commonly imitated style of puppets. Regional styles of shadow puppets can also be found in West Java, Banyumas, Cirebon, Semarang, and East Java. Bali produces more compact and naturalistic figures, and Lombok has figures representing real people. Often modern-world objects as bicycles, automobiles, airplanes and ships will be added for comic effect, but for the most part the traditional puppet designs have changed little in the last 300 years.
Historically, the performance consisted of shadows cast on a cotton screen and an oil lamp. Today, the source of light used in wayang performance in Java is most often a halogen electric light. Some modern forms of wayang such as Wayang Sandosa created in the Art Academy at Surakarta (STSI) has employed spotlights, colored lights and other innovations.
The handwork involved in making a wayang kulit figure that is suitable for a performance takes several weeks, with the artists working together in groups. They start from master models (typically on paper) which are traced out onto kulit (skin or parchment), providing the figures with an outline and with indications of any holes that will need to be cut (such as for the mouth or eyes). The figures are then smoothed, usually with a glass bottle, and primed. The structure is inspected and eventually the details are worked through. A further smoothing follows before individual painting, which is undertaken by yet another craftsman. Finally, the movable parts (upper arms, lower arms with hands and the associated sticks for manipulation) mounted on the body, which has a central staff by which it is held. A crew makes up to ten figures at a time, typically completing that number over the course of a week.
The painting of less expensive puppets is handled expediently with a spray technique, using templates, and with a different person handling each color. Less expensive puppets, often sold to children during performances, are sometimes made on cardboard instead of leather.
Text Source: Wikipedia
Sunday, June 1, 2008
- Gedong Songo temple
Gedong Songo temple, the left side from the 5th group.
Gedong Songo Temple is the name of The Hindu temple building complex in Candi Village, Ambarawa district, Semarang Regency, Central Java, Indonesia. This complex is located in the slope of Ungaran mountain.
These temples were discovered by Raffless in 1804. They were built by Wangsa Syailendra (Syailendra dinasty) in the 9th century (927)
Gedong Songo Temple is the name of The Hindu temple building complex in Candi Village, Ambarawa district, Semarang Regency, Central Java, Indonesia. This complex is located in the slope of Ungaran mountain.
These temples were discovered by Raffless in 1804. They were built by Wangsa Syailendra (Syailendra dinasty) in the 9th century (927)
Friday, May 2, 2008
NGABEN, THE CEREMONY OF BURNING CORPSE IN BALI

Source: http://ana.wahanaprogrammer.net/
Ngaben is the ceremony of burning corpse done by Hindu followers in Bali. Ngaben is one of the traditions of balinese culture which is popular. This ceremonyl is a colourful, and exciting event. This ceremony is the celebration which shows the release of soul to be united with the supreme god. The body is carried to the cremation ground in a multitiered tower made of bamboo, paper, string, tinsel, silk cloth, mirrors, flowers, and anything else bright and colourful. Carried on the shoulders of a group of men, the tower represents the cosmos, and the base - in the shape of a turtle entwined by two snakes - symbolises the foundation of the world. On the base is an open platfom where the body is placed in the space between heaven and earth. The size of the group carrying the body and the number of tiers on the tower vary according to the caste of the deceased. On the way to the cremation ground. the tower is shaken and run around in circles to disorient the spirit of the deceased so that it cannot find its way home, A gamelan orchestra - sprints along behind providing a suitably exciting musical accompaniment. At the cremation ground the body is transferred to a funeral sarcophagus and the whole lot, funeral tower, sarcophagus and body - goes up in flames, finally. the colourful procession heads to the sea or a nearby river to scatter the ashes.
Source: http://www.travelpod.com/
Source: http://www.travelpod.com/
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